Cyprus Talks: A Primer on the Cyprus conflict as talks begin- By Sewell Chan
It is home to the longest-serving peacekeeping mission
in United Nations history. It has been called a diplomatic graveyard,
having frustrated generations of negotiators. It has been compared — in
complexity and duration, not bloodshed — to the Israeli-Palestinian
conflict.
Cyprus
has effectively been partitioned since 1974, its Greek and Turkish
communities — and its capital, Nicosia — separated by a buffer zone
known as the Green Line. But unlike most conflict zones, Cyprus is more
or less at peace, and a popular tourist destination. Hundreds of
thousands of people have crossed the line since travel restrictions were
eased in 2003. The following year, the country joined the European
Union.
So why has the conflict defied so many efforts at resolution?
The
answer has as much to do with domestic politics on both sides of the
island as with pressures from Turkey and Greece as well as Britain, the
colonial-era ruler of Cyprus, James Ker-Lindsay, a scholar at the London
School of Economics and the author of several books on the Cyprus
conflict, said in a phone interview.
On
Monday, the Greek Cypriot leader, Nicos Anastasiades, and the Turkish
Cypriot leader, Mustafa Akinci, began five days of talks brokered by the
United Nations at Mont Pèlerin, a Swiss resort. The secretary general,
Ban Ki-moon, urged them “to do their utmost in order to reach a
settlement within 2016,” and said “the prospect of a solution in Cyprus
is within their reach.”
Such hopes have been dashed before. In 2004, the Greek Cypriot community rejected a peace plan
brokered by Mr. Ban’s predecessor, Kofi Annan. “Society just wasn’t
ready for a deal,” Mr. Ker-Lindsay said. “What we’re seeing now, though,
is that the two leaders are much more aligned. The question is whether
they can bring their communities along with them.”
Some answers to basic questions about the conflict:
Who Lives in Cyprus?
Cyprus
has 1.1 million inhabitants, about the same as Rhode Island, but in an
area around three and a half times the size. About 78 percent are Greek
Cypriots (most of them Orthodox Christians) and about 18 percent are
Turkish Cypriots (most of them Sunni Muslims). The country has three
officially recognized Christian minorities — Maronites, Latins (Roman
Catholics) and Armenians — and a small Roma, or Gypsy, community.

The
internationally recognized government of the Republic of Cyprus
controls only the southern two-thirds of it. The remaining third is the
Turkish Republic of Northern Cyprus, recognized only by Turkey.
How Did the Conflict Start?
How Did the Conflict Start?
Cyprus
came under British control in the late 19th century, during the decline
of the Ottoman Empire. Many Greek Cypriots supported the political
union of all Greeks living under Turkish rule within a sovereign Greek
nation, while many Turkish Cypriots favored a partition of the island
between Greece and Turkey.
In the late 1950s, a guerrilla group, the National Organization of Cypriot Fighters,
rebelled against British rule. As Cyprus slid toward war, the United
States and Britain feared that the conflict could open the door to
Soviet dominance in the eastern Mediterranean. Archbishop Makarios,
the longtime Greek Cypriot leader, agreed to independence as an
alternative to union with Greece. The new country’s Constitution,
ratified on Aug. 16, 1960, provided for a Greek Cypriot president, a
Turkish Cypriot vice president, and a Civil Service 70 percent Greek
Cypriot and 30 percent Turkish Cypriot.
Britain,
Greece and Turkey pledged to maintain the “sovereignty, territorial
integrity and independence” of Cyprus, and Britain kept two sizable
military bases there. But after Archbishop Makarios, as president,
proposed amendments to the Constitution, fighting between the two
communities broke out. Turkish Cypriots say their side was expelled from
the government; Greek Cypriots say Turkish Cypriots left the government
to form a parallel administration.
The
pivotal year was 1974. That summer, the leader of Greece’s military
junta, which controlled a guerrilla group in Cyprus, ousted Archbishop
Makarios, who went into exile. Turkish officials believed that a Cypriot
union with Greece was imminent. In June, Turkey invaded to protect
Turkish Cypriots. The junta in Greece collapsed, but during peace talks Turkey sent in a second wave of troops
in August, overrunning the north. Turkish settlers also descended on
the north, while about 160,000 Greek Cypriots were displaced.
How Might It End?
How Might It End?
Over
the years, support for political union with Greece has dissipated.
Since the late 1970s, leaders on both sides have agreed in principle on a
“bizonal, bicommunal federation” as the basis for reunification, but
have different understandings of that term. The disagreements affect key
issues, including the return of displaced Cypriots and the handling of
their property, repatriation of Turkish settlers, demilitarization of
the island and the future role of Greece, Turkey and Britain.
For
most Greek Cypriots, a new federation means two tightly linked federal
units, neither defined mainly in ethnic terms; for many Turkish
Cypriots, maintaining control over a strongly autonomous region is key.

Land
is also a key issue. Turkish Cypriots control 36 percent of the
island’s area, and by most estimates, that proportion will decline to
between 26 percent and 29 percent under any lasting peace deal. But the
percentage is in dispute, as is where to draw the boundaries.
What Happened in the Last Major Round of Talks?
What Happened in the Last Major Round of Talks?
Mr.
Annan, the previous secretary general, proposed a power-sharing plan,
along with a compromise on former Greek Cypriot property. The plan also
allowed a limited right of return for displaced members of both
communities, and gradual reductions of Greek and Turkish troops.
Momentum
for the deal was considerable. In 2003, the Turkish Cypriot authorities
relaxed travel restrictions, and within two weeks, 200,000 people had
crossed the Green Line. Turkey’s new prime minister, Recep Tayyip
Erdogan, supported the talks. One major incentive was the Republic of
Cyprus’s candidacy for membership in the European Union.
But
in April 2004, a week before the country formally joined the European
Union, Greek Cypriots rejected the deal in a referendum, while Turkish
Cypriots voters approved it.
What Has Changed?
What Has Changed?
The
two leaders are fairly new — Mr. Anastasiades, a lawyer, took office in
2013, and Mr. Akinci, an architect, last year — and seem open to
compromise. Unlike past Turkish leaders, Mr. Erdogan is not seen as
being personally invested in Cyprus; the Greek government, for its part,
is dealing with a lingering economic crisis.
The legal landscape has shifted. The European Court of Human Rights
opened the way for lawsuits from Greek Cypriots who lost property; by
one reading, even ordinary tourists to the north could potentially face
fines for staying at hotels or eating on restaurants built on Greek
Cypriot land. That could have a potentially disastrous economic impact
in the north. Putting pressure on the Turkish Cypriots, they may soon be
outnumbered by the settlers who arrived after the 1974 invasions, and
their descendants.
The
pressure on the Greek Cypriots to negotiate is less clear. While some
now believe a de facto partition is permanent, the mainstream view is
that reunification is the best outcome, although substantial
disagreements remain over what it should look like.


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